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The other shore

Developed and elaborated by Hobbes, Locke, Hume, and others, the Great Separation dictated that for the purposes of political philosophy and political argument all appeals to higher revelation would be...

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Our historical Sonderweg

My thanks to all those who have taken the time to respond to The Stillborn God, with sharper comments than I’ve received so far in published reviews, and to The Immanent Frame for organizing the...

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What if?

It seems to me that Chris Nealon and Colin Jager are onto something important when they remind us that there exists a “left-secular structure of feeling” that too easily overlooks critique’s abiding...

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Liberal Protestantism the key

I enter this discussion of The Stillborn God very late because by the time I was invited to participate I had already written a review of the book for London Review Of Books, and thought I should not...

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Two books, oddly yoked together

Mark Lilla’s The Stillborn God feels like two books, oddly yoked together. One is a fascinating study, which traces a post-Enlightenment tradition of theorizing about religion starting from an...

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The rules of the games

If an author feels misunderstood by one reader, he’s apt to think it’s the reader’s fault. If he’s misunderstood by more readers, and in the same way, the fault probably lies with him. After reading...

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Resistance, critique, religion

Justin Neuman’s stimulating last post encouraged me to reread the debate asking “Is Critique Secular?” from the beginning, and in doing so I began to wonder what would happen to the discussion if we...

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Antihumanism and religion

In 2009, Yeshiva University, affiliated with the modern Orthodox movement in Judaism, was the site of a series of discussions on the issue of homosexuality.  They began in February, when a student...

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Commentaries on our age

It is an honor to review Varieties of Secularism in a Secular Age, the volume of essays on Charles Taylor’s A Secular Age, edited by Craig Calhoun, Michael Warner, and Jonathan VanAntwerpen. Each...

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Atheism and antihumanism as intellectual-historical objects

I begin this post by posing straightaway the questions that will guide my argument. In what way can atheism and antihumanism be posed and understood in intellectual history? In what sense do they...

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Catholicism, conservatism, and antihumanist politics

Rarely do I learn more from a scholarly book than I have from Stefanos Geroulanos’s An Atheism that Is Not Humanist Emerges in French Thought. Geroulanos’s central thesis is compelling but simple:...

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An atheism a theologian can love

“Before the end of the eighteenth century, man did not exist.” So claimed Michel Foucault in his intellectual archaeology of modernity, The Order of Things. Indeed, “man,” he continued, is a quite...

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Secularism and atheism: a discussion at the Institute for Advanced Study

Stefanos Geroulanos’s An Atheism that Is Not Humanist Emerges in French Thought—the subject of an ongoing forum here at The Immanent Frame—was taken up for discussion last week by participants in the...

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Remembering a different evangelicalism

Celebrating the ideological diversity of contemporary evangelicalism, Marcia Pally heralds the advent of a religious non-right. Shattering stereotypes of a monolithic conservatism, she performs a...

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Is absolute secularity conceivable?

Is absolute secularity conceivable? The question arises from the paradoxical intuition that the secularization thesis is simultaneously both right and muddled. Perhaps the most fundamental problem with...

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Minding hermeneutics and history

Minding the Modern is unusual in several respects. It is organized historically but anti-historicist, methodologically self-aware yet critical of “method,” and reliant on close literary readings while...

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Is secularism still Christian?

In January 2013, hundreds of thousands of French Catholics marched down the streets of Paris to protest “Marriage for All,” a bill introduced by the government a few months earlier to open marriage and...

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The Weimar Century

The international turn in intellectual history, which David Armitage announced in 2014, has evolved into a surge of publications on the global, international, and transnational aspects of the history...

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Mere Civility—An introduction

At the height of the 2016 American presidential election, a colleague asked whether I was worried that my forthcoming book on civility might be overtaken by events. President Obama’s constant calls for...

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Vectors of translation

Omnia El Shakry’s The Arabic Freud is both admirably ambitious in its quest to map “the topography of modern selfhood” and meticulous in the stories it threads together in this process. What the book...

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